Lesbian histories

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Encyclopedia of Lesbian Histories and Cultures

The stored New Historiea likely mentions homosexuality in only interested terms i. Intoxication shall be sought from within the sopranos the Links serves, rather than from around sources.

An early historoes of this is a plate from archaic Thera, which appears hisgories show two women courting. Her sexuality has been debated by historians, historries some such as Denys Page arguing that she was attracted to women, while others, such as Eva Stigers, arguing that the descriptions of love between women in Sappho's writings are not evidence for her own sexuality. For instance, she argues, in the girls' choirs that performed the partheneia of Alcman, homosexual relationships between the girls would have "flourished". When Iphis' mother becomes pregnant, her husband declares that he will kill the child if it is a girl.

She bears a girl and attempts to conceal her sex by giving her a name that is of ambiguous gender: When the "son" is thirteen, the father chooses a golden-haired maiden named Ianthe as the "boy's" bride.

Further key players of research 9. InDryer Steal proposed a law for Male Bay making sex between two weeks or two men a hilarious gay, but the law was not shaved. Her pinnacle Leaena palisades that "They say there are thousands of that in Lesbos, with people uncomfortable men, and looking to find with men, but only with disabilities, as though they ourselves were men".

The love of the two girls is written sympathetically: They were of equal age, they both were lovely, Had learned the ABC from the same teachers, And so love came to both of them together In simple innocence, and filled their hearts With equal longing. However, as the marriage draws ever closer, Iphis recoils, calling her love "monstrous and unheard of". The goddess Isis hears the girl's moans and turns her into a boy. Female couple from a series of erotic paintings at the Suburban Baths, Pompeii References to love between women are sparse. Phaedrus attempted to explain lesbianism through a myth of his own making: Prometheuscoming home drunk from a party, had mistakenly exchanged the genitals of some women and some men — "Lust now enjoys perverted pleasure.

Seneca the Elder mentions a husband who killed his wife and her female lover and implies that their crime was worse than that Lwsbian adultery between a male and female. The Babyloniaca of Iamblichus describes an Egyptian princess named Berenice who loves and marries another woman. This novelist also states that such love is "wild and lawless". Another example of the gender-sexual worldview of the times was documented in Lucian 's Dialogues of the Courtesansin which Megilla renames herself Megillus and wears a wig to cover her shaved head.

She marries Demonassa of Corinth, although Megillus is from Lesbos. Her friend Leaena comments Lessbian "They say there are women like that in Lesbos, with faces like men, and unwilling to consort with men, but only with women, Lesbian histories though they themselves were men". Megillus seduces Leaena, who feels that the experience is too disgusting to describe in detail. Read our guide on divorces to learn about what records survive and how to search them. Debates over divorce law reform in the early 20th century repeatedly raised the question of whether homosexuality should be grounds for divorce. Home Office records Home Office files contain discussions of individual cases, considerations of appeals, and debates around the operations of the law.

Key Home Office records include: Civil service and armed forces employees 7. Cabinet papers and Civil Service management files for the following years reflect this pressure.

Histories Lesbian

Babe Didrickson, the co-founder of the Ladies Professional Golf Association, set world records in javelin throw and eighty-meter hurdles in the Olympics. They toured together and eventually Dodd moved in with Babe and her husband. Emily Dickinson The legendarily depressive poet met her beloved Susan Gilbert while studying as a teenager at Amherst Academy. She was already the first woman to serve in the Texas House of Representatives, the first post-reconstruction African-American State Senator and the first black woman to keynote the Democratic National Convention.

She met educator Nancy Earl, who would become her partner of over thirty years, on a camping trip, and Earl often helped Jordan write her speeches. Lorraine Hansberry This is the face of somebody who has just finished writing a really great personal essay for Autostraddle. The Lesbian Herstory Archives exists to gather and preserve records of Lesbian lives and activities so that future generations will have ready access to materials relevant to their lives. The process of gathering this material will uncover and collect our herstory denied to us previously by patriarchal historians in the interests of the culture which they serve. We will be able to analyze and reevaluate the Lesbian experience; we also hope the existence of the Archives will encourage Lesbians to record their experiences in order to formulate our living herstory.

We will collect and preserve any materials that are relevant to the lives and experiences of Lesbians: Many of the Archives' principles are a radical departure from conventional archival practices. They are inclusive and non-institutional and reveal the Archives' commitment to living history, to housing the past along with the present. Among the basic principles guiding the Archives are: All Lesbian women must have access to the Archives; no academic, political, or sexual credentials will be required for use of the collection; race and class must be no barrier for use or inclusion. The Archives shall be housed within the community, not on an academic campus that is by definition closed to many women.

The Archives shall be involved in the political struggles of all Lesbians. Archival skills shall be taught, one generation of Lesbians to another, breaking the elitism of traditional archives. The community should share in the work of the Archives. Funding shall be sought from within the communities the Archives serves, rather than from outside sources.